In
addition, several other aspects of the novel support Raskolnikov’s failure to
“become a Napoleon” and live up to the standards of an extraordinary man. Guilt
and penance are exhibited in his character even before the murders are
committed. The simple thought of murdering the pawnbroker produces a “feeling
of intense repulsion, which had begun to oppress and torture his heart while he
was on his way to the old woman… (the feeling) had taken such a definite form
that he did not know what to do with himself to escape from his wretchedness” (Dostoyevsky
11).
Raskolnikov’s aversion to his future actions does not correspond with the idea
of a superhuman. Moreover, he asks himself
“If I am so scared now, what
would it be if it somehow came to pass that I were really going to do it?”
(Dostoyevsky 11). Thereby indicating that because, Raskolnikov fears the
consequences of his actions, he falls into the category of an ordinary man. In
contrast, supermen do not burden themselves by fearing the repercussions of
their behavior.
Additionally, when
Raskolnikov finally follows through with his plan and murders the pawnbroker,
he is plagued by guilt causing his psychological condition to deteriorate
rapidly. Immediately after the murder, Raskolnikov falls ill. Both his physical
and mental health are on a rapid decline due to his guilt over the murders.
Raskolnikov’s judgment is even more irrational than before resulting in foolish
and inane acts, such as volunteering information to the police and claiming
that he knows who the true murderer is, forgetting to pick up his pawned items,
failing to keep his composure at the slight mention of the murders, and writing
“On Crime,” which definitely draws attention to Raskolnikov’s involvement with
the murders. The fact that Raskolnikov cannot handle the liability and guilt
that has resulted from his actions causes Raskolnikov to contemplate the idea
of confession. This further indicates that Raskolnikov completely contradicts
that of an extraordinary man. Likewise, Raskolnikov contends that an
extraordinary man must be self-reliant, depend on no one, and be able to
survive when cut off from society (Dostoyevsky 276).
At first, Raskolnikov’s pride separates him from society. After the murders,
however, Raskolnikov’s isolation takes a turn for the worse. Immediately
following the murders, Raskolnikov becomes tormented with uncertainty,
responsibility, and doubt. His beliefs and actions make it impossible to relate
to others and as a result, Raskolnikov sets himself apart from the masses.
However, Raskolnikov’s alienation contributes to his rash judgment and unlike
the depicted Übermensch, Raskolnikov longs for companionship and acceptance. He
periodically confides in Sonya, eventually informing her of his wrongful
actions because he could no longer bear the burden that resulted from keeping
the murders a secret (Dostoyevsky #). Sonya’s acceptance of the truth ultimately
serves as a primary motivating factor in Raskolnikov’s confession to the
authorities. Her understanding of Raskolnikov’s sins proves that the act of confession
will end his dreadful solitude and he will once again become a part of society. Raskolnikov's longing for communion proves that he does not fulfill his own requirements of superiority.
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