In Fyodor
Dostoyevsky’s world-renowned novel Crime
and Punishment, Dostoyevsky explores the inner thoughts of a criminal by
providing insight into the mind of the novel’s protagonist, Raskolnikov, after
committing the most horrendous crime- murder. Dostoyevsky addresses the idea of
redemption through both physical and (especially) mental suffering. Throughout
the course of the novel, Raskolnikov’s overbearing amount of guilt is extremely
evident. This is most likely due to the fact that Dostoyevsky primarily focuses
on the way the murders force Raskolnikov to deal with his tormenting sense of
guilt, rather than focusing on the actual consequences of committing murder. By
elaborating on Raskolnikov’s self-inflicted punishment rather than his
imprisonment, Fyodor Dostoyevsky suggests the idea that one’s true punishment
serves as the psychological downfall that results from battling his or her
guilty conscience, and this itself is significantly worse than trial and
imprisonment.
In order
to cope with his extreme amount of guilt, Raskolnikov attempts to justify his
vicious acts with the belief that it was what the extraordinary man would do. The
theory of the "extraordinary man" plays a vital role in Dostoyevsky’s
Crime and Punishment. At the
beginning of the novel, a demoralized and psychologically battered Raskolnikov,
classifies himself as a “superhuman” and therefore, believes himself to be
exempt from the laws of ordinary men. It is this ideology that makes
Raskolnikov believe he has the right to murder Alyona Ivanova and her innocent
sister, Lizaveta. Raskolnikov’s point of view on the idea of the “superhuman”
is shown through the article he wrote and titled “On Crime.” This article,
which was published in a magazine, argues Raskolnikov’s opinion that some
extraordinary people are better than the others, and this superiority gives
them the right to commit murder in addition other crimes. The article displayed
the immoral and corrupt side of Raskolnikov’s personality, which made it
relatively easy for others to point fingers when hypothesizing whom the true
killer is. However, over the course of this 19th century Russian
novel, Raskolnikov develops conflicting thoughts on whether or not he truly
qualifies as one of the proclaimed “super humans.” Raskolnikov’s inability to
rid himself of the guilt he feels over murdering the Ivanova sisters is enough
to prove to him that he is not a superhuman, but nonetheless, Raskolnikov
remains unwilling to accept the idea that he is just as average as the rest of
society.
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